The deepest conflicts in this moment aren’t moral ones. It’s not a disagreement about what’s right and what’s wrong, even though certainly our views on that as a culture have dramatically changed. The deeper confusion is about who we actually are.
Who else can address this culture-wide pandemic of despair but the Church? Who else, if not us fellow beggars who have found the Bread of Life. In a society literally dying of despair, to “always be ready to give an answer for the hope that you have to anyone who asks,” is not a mere suggestion. It’s a calling. It’s a matter of life or death.
The most significant challenges we face in our culture are not fundamentally moral ones. We do face moral challenges but the ones we face are the fruit of the problems, not the root. It’s the effect, not the cause. At the root of the issues of our culture has been a dramatic shift in how we think about the nature and value of the human person.
The new sexual orthodoxy encourages hurting young people to change what shouldn’t be changed and discourages them from working on the things that they can work on.
Christians bringing the Gospel to pagan societies have always – always – found themselves defending children from bad ideas and abusive cultural norms.
The Book of James tells us that the effectual prayer of a righteous man avails much. This has been a movement of prayer of hundreds of thousands of Christians for decades. Let’s be a part of it.
There used to be a time when fatherlessness was considered a tragedy. Now, raising a child without a father or, in some cases, without a mother is a perfectly acceptable intentional choice.
The fundamental assumptions of a Christian worldview are straightforward. Right and wrong are grounded in eternal truths, not subject to the whims of a person or a culture.